Mere Christianity PDF

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Mere Christianity PDF Details
Mere Christianity
PDF Name Mere Christianity PDF
No. of Pages 251
PDF Size 0.58 MB
Language English
CategoryEnglish
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Mere Christianity

Dear readers, today we are going to offer Mere Christianity PDF for all of you. Mere Christianity is one of the theological books which was written by C. S. Lewis in 1952. The full name of C. S. Lewis is Clive Staples Lewis. Mere Christianity was adapted from a series of BBC radio talks made between 1941 and 1944 year.

While Clive Staples Lewis was at Oxford during the Second World War. It is said that the Mere Christianity is considered a classic of Christian apologetics, the transcripts of the broadcasts which is originally appeared in print as three separate pamphlets including The Case for Christianity (1942), Christian Behaviour (1943), and Beyond Personality (1944).

This book was published in England under the title Broadcast Talks. The author of the book is Clive Staples Lewis was a very famous British writer and lay theologian. He is best known as the author of The Chronicles of Narnia. He is also noted for his other works of fiction including his non-fiction Christian apologetics, Mere Christianity, Miracles, and The Problem of Pain.

Mere Christianity PDF: Overview

PUBLISHER: Collins
GENRES: Christian Theology, Christian Books
AUTHORS: C. S. Lewis
PAGES: 256 pages
ISBN10: 0007461216
ISBN13: 9780007461219
TAGS: Christian Theology, Christian Books, Free Download, PDF Download
LANGUAGE: en
PHYSICAL FORM: Book
SIZE: Huge
TYPE: Digital

Mere Christianity Summary PDF

  • At the book’s outset, Lewis states that there are aspects of Christian thought that have become muddled and that Christians themselves have been subject to internal strife.
  • Lewis seeks to restore unity to the Christian religion, focusing on the difference between Christian and non-Christian beliefs (as opposed to disputes between—and within—the various denominations of Christianity).
  • Lewis begins by discussing morality, arguing that almost all humans have an innate sense of right and wrong and that the content of this moral code is largely universal.
  • Although Lewis acknowledges that cultural differences do exist, he believes that these are generally minor and superficial. However, while this moral law appears to be objective in a certain sense, it isn’t binding; human beings have free will and can disobey it.
  • Lewis concludes Book 1 by suggesting that while only a force similar to our own mind could provide us with a sense of what is good and right, our own behaviour must put us at odds with that force a great deal of the time.
  • In Book 2, Lewis moves on to consider various religious ideas of what this force might be in light of his earlier discussion of the existence of good and evil. Whereas Pantheists believe that God is the universe, Christianity believes that God created the universe.
  • It follows that, for Pantheists, God is both good and bad—or rather, that our understanding of good and bad is the byproduct of our own limitations, and that God is beyond such concepts. For Christians, by contrast, God is infinitely good and wants humans to behave in particular ways.
  • Although Christianity recognizes that people can be wicked, it does not see badness as inherent in the way that religious Dualism does; to the Christian, all badness is ultimately perverted goodness, twisted as a result of humanity’s fall, which was the result of people thinking they could find happiness outside of God.
  • The Christian story is ultimately about how the Son of God (Jesus Christ) took humanity’s sins upon Himself, because only God could do “perfect” penance for those sins and, in the process, restore us to our original nature.
  • It is up to us, however, to choose to partake in the life that Christ’s sacrifice offers to us. Book 3 elaborates on what that choice looks like in practice, expanding on the three “theological” virtues (faith, hope, and charity) and the four “Cardinal” virtues (prudence, temperance, justice, and fortitude) that Christians should seek to practice.
  • He also devotes attention to the importance of chastity outside of marriage, and to the form a truly Christian society might take, emphasizing that it would likely not correspond to modern political notions of right and left.
  • Finally, Lewis emphasizes the dangers of pride, which is the sin from which all other sins ultimately flow. The final section of the book consists of basic Christian theology, as Lewis understands it.
  • Lewis discusses the idea of a three-personed God (the Holy Trinity) and of God as existing beyond linear human time. The bulk of his argument, however, concerns the ultimate purpose of Christian morality, which is to transform us into “sons of God” in the truest sense—that is, to enable us to partake not only in biological life but in the spiritual life of Christ.
  • This process is difficult; in fact, it is a kind of death. By choosing it, however, we become a new sort of person—the sort of person God intended us to be—and more fully ourselves.

Mere Christianity C.S. Lewis PDF: About the Author

Born Clive Staples Lewis
29 November 1898
Belfast, Ireland
Died 22 November 1963 (aged 64)
Oxford, England
Pen name Clive Hamilton, N. W. Clerk
Occupation Novelist, scholar, broadcaster
Alma mater University College, Oxford
Genre Christian apologetics, fantasy, science fiction, children’s literature
Notable works The Chronicles of Narnia
Mere Christianity
The Allegory of Love
The Screwtape Letters
The Abolition of Man
The Space Trilogy
Till We Have Faces
Surprised by Joy: The Shape of My Early Life
Spouse
Joy Davidman

(m. 1956; died 1960)

Children 2 step-sons, including Douglas Gresham
Relatives Warren Lewis
(brother)

Who Was C.S. Lewis?

  • Many of you have probably read the book The Lion, the Witch, and the Wardrobe.
  • The book was published by British professor Clive Staples Lewis (better known as C. S. Lewis) in 1950.
  • The book, the first volume in the Chronicles of Narnia series, has become a classic work of children’s literature.
  • Many people don’t realize that C.S. Lewis wrote more than just children’s books.
  • He was also a Christian theologian who wrote widely on spiritual themes.
  • C.S. Lewis was actually moved to convert by his friend J.R.R. Tolkien, author of the Lord of the Rings trilogy.
  • In addition to the Narnia series, Lewis wrote popular works such as Screwtape Letters, The Great Divorce, Space Trilogy, The Problem of Pain, Miracles, and Mere Christianity.

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